In response to Paul Gallagher, the ex Attorney-General

In response to Paul Gallagher, the ex Attorney-General

Paul Gallagher recently remarked that the 1916 Rising had ‘absolutely no legitimacy whatsoever’, this is the ex attorney-general who served under governments led by Bertie Ahern and Brian Cowen (the government who lost Ireland’s sovereignty). Removing the argument that legitimacy is an entirely subjective term, I can assume that Gallagher is referring to democratic legitimacy. The claim that the leaders of 1916 had no legitimacy is a complex one but it’s worth putting democratic legitimacy in the context of early 20th century Ireland. Ireland at the time was governed by Westminster, this government practised what many of us would see today as a pseudo-democracy, to start off with, 50% of the population were unable to vote in any elections because they had the audacity to be born women. Working-class people were also unable to vote if they didn’t own land, and of course with the dismal wages and various obstacles to gaining higher education (including an all out ban on Catholics and women attending Trinity College) these working-class people were unable to muster enough wages to buy land or partake in social mobility and this remained the case across the United Kingdom until the introduction of the ‘Representation of the People Act’ in 1918. Also in 1916, as is the case today, an unelected monarch who has their power passed through a blood line remains the head of state in Britain. Today, if a government was elected when women or people who didn’t own land couldn’t vote, would we refer to that government as democratic? Or legitimate? We wouldn’t because it isn’t any of those things. If a government then decided to enter a war with another imperial empire and then decided to send multitudes of working class people (who couldn’t vote) to war eventually against their will, would this act be legitimate? Would the war be just? Of course it wouldn’t.

Gallagher claims violence was the legacy of the 1916 rising, but this violent uprising occurred in the context of mass imperial violence across Europe. A recent study suggests 485 people died in the Easter Rising, whereas 49,500 Irish people died in WW1 in a disastrous and inhumane slaughter of mostly working class people on all sides. None of the leaders of the 1916 rising campaigned for a draft for this imperial war, but Redmond and others in the Irish Parliamentary Party did call for a draft and actively encouraged Irish people to join the British Army to fight in a war that none of them had the option to vote for. Is Redmond a legitimate power? A man elected without a single female or working class vote? Surely not. Westminster was a parliament of the landowning elite for the land owning elite and their various business and imperial interests. This government didn’t represent Ireland’s working classes or landless middle class, neither did it represent Irish women. The Westminster government that the leaders of the 1916 rising rebelled against was entirely illegitimate. When land owners in the IPP asked for Home Rule it was rejected twice, twice it was rejected by Britain’s landowning and business elite, on the third time it was rejected by the House of Lords, a house which no member was elected to, but served instead at the behest of an unelected monarch, a crown passed down through a blood line that descends from William the Conqueror who himself was the descendent of a Viking raider, does any of that sound democratically legitimate?

And when the people of Ireland organised themselves democratically in their everyday lives, by the secret ballot (now used today in elections) in their workplaces and then brought those democratic decisions to the business elite that controlled their parliament they were brutalised at the hands of the state forces. In the 1913 lockout approximately 20,000 Irish workers, male and female, young and old democratically organised themselves in their workplaces and fought for the right to collectively bargain with their employers for safer conditions and fairer pay, many died in the 1913-1914 class conflict at the hands of the RIC, as many died in the Easter Rising, however this is a fraction of the number who died due to diseases linked to poverty like tuberculosis, a 1912 report found that TB related deaths in Ireland were a massive 50% higher than in England or Scotland and were directly linked to poor living conditions, a consequence of the exploitative nature of the land owning and capitalist class who ruled in an illegitimate parliament.

 

The most important point of all is that the leaders of the 1916 rising didn’t declare themselves democratically legitimate, they declared themselves a provisional government, care takers until a real democracy could be established (the democracy that was found a mere three years later in the first Dail where all men and women could vote). This first Dail was a direct consequence of the actions and ideology of the 1916 Rising and included representations for all of Ireland’s citizens, it didn’t discriminate based on sex or social class. This first Dail brought a real democracy to Ireland, not the pseudo democracy of land owners and unelected lords found in Westminster. This first Dail was organised by the survivors of the 1916 Rising and was a direct consequence of their actions, although admittedly it included an abysmal percentage of Women and due to the Labour Party not running in 1918 many urban and working class areas did not get proper representation it was a progressive step in a real representational democracy. Gallagher’s claim that the events of 1916 ‘in hindsight’ were not legitimate are unfounded. ‘In hindsight’ Britain’s entire imperialist history in Ireland was illegitimate, from land seizures, resource thefts and Cromwellian slaughters to mass political transportation to Australia. Ireland’s working classes, its peasantry and proletariat had no say in the running of their country or their workplaces and their attempts to gain this self determination through parliamentary means, through mass movement and through insurgency was continually met with brutality. The land owners, the lords and ladies and the industrialists all profited off the backs of this working class, the aristocrats who were given land by unelected officials or monarchs flourished on the property they illegitimately owned and the businesses and factories these profits led to. It is only in the resistance and rebellion to this system that Irish people attempted to build a new world where their human needs and self-determination were catered for, not the want of the foreign and domestic greedy few. The rebellions and associated movements of 1798, 1803, 1848, 1867, 1882, 1913, 1916 and 1969 were rebellions against this illegitimate system of undemocratic rule which denied people self determination and economic justice.

State revisionism

State revisionism

And so it begins. Fine Gael’s revision of the 1916 Easter Rising is an attempt to effectively delete any mention of revolutionary republicanism or radical socialism. Instead of commemorating the ideas of James Connolly or Casement, they whitewash history with the face of John Redmond a conservative who praised the British response to the rising and who used Irish people as cannon fodder in an imperial war. A tyrant of a man who was anti female suffrage and was pro-monarchy. None of the four men depicted had anything to do with the rising and none were revolutionaries. This Easter only ‘dignitaries’ (wealthy business owners etc) will be allowed on to O’Connell street, that wasn’t the vision of Connolly.

2016,commemorating our revolutionary future.

Imagine sitting at home, in a cafe or a pub on a cold November day, the year is 1899. You look around to find your city and country is starkly divided by wealth and class, the homeless line the side streets, men, women and children. Low pay and unemployment is rife, the man on the street says things need to change, you agree. You open your copy of a ‘Workers Republic’ and notice an article written by a writer you’re unfamiliar with, James Connolly, James who? He observed that ‘The housing accommodation of the Dublin workers is a disgrace to the City, high rents and vile sanitary arrangements are the rule, and no one in the Corporation seems to possess courage enough to avow the truth, or to face the storm of obloquy which would be directed upon the head of the councillor who would take the opportunity to expose on the floor of the City Hall the manner in which the interests of house landlords are protected, and the spirit of sanitative legislation set at naught.’ Sounds familiar?  In August 2015 it was announced that the number of homeless children in Dublin has doubled within a year. The conditions of houses in the private rented sector are atrocious across Ireland. Today’s stories of dire conditions match the dire stories of the tenements of 1916, overcrowded houses, mould, broken heating, structural problems and evictions of families. Landlords who own multiple properties, year after year increasing the rent with no explanation or investment in the property. Often landlords move more and more people into the houses they own. Students, young families the elderly and low paid and precarious workers are literally turfed out onto the street losing all hope, now forced to sleep in cars, on friends or families sofas or floors or in hostels. Hope is long long gone for the unemployed or people with substance or mental health problems who are literally dying from the cold a stones throw from the seats of power in Leinster House. In this same year of homeless families, zero hour contracts and continually worsening conditions for Ireland’s workers we are expected to commemorate the 1916 Easter rising. A momentous, anti-colonial, anti-imperial revolt that was birthed out of the mouths, fists and guns of Irelands disenfranchised people, its low paid workers, its youth and its visionaries. This year we are encouraged to ‘look to the past’, to remember dead generations and what we owe them, to stare at black and white photographs and look at them as ‘other’, as a different time, different circumstances, almost a different people to ourselves. Instead of celebrating the ‘birth of our nation’, celebrate the visions and ideas of those who dared to dream and to speak and to fight for a future. Look around and see we are almost as far away from the vision of the 1916 leaders as they themselves were. Instead of commemorating a revolutionary past and a ‘proud republican tradition’ celebrate our revolutionary future. Connolly didn’t die for record numbers of homeless children,  zero hour contracts and so corporations could exploit tax loopholes. Markievicz didn’t fight so women could die for lack of abortion legislation. Pearse would turn in his grave at the idea of Ireland’s elderly afraid to turn on taps for fear of  not being able to pay water charges. McDonagh didnt take up a gun so hospitals could be overcrowded, nurses overworked and under paid and so the terminally ill could have their medical cards revoked at the behest of foreign and domestic bond holders. Over the last few years our political leaders have driven us further away from the vision of 1916 then ever before, the political and financial elite, landlords and bondholders have created the very conditions that the 1916 uprising was born out of. 2016 should be about imagining our bright future, imagining that vision of 1916, of cherishing all the nation of the children equally and the right of the Irish people to the ownership of Ireland. It should be about imagining that vision and seizing it, organising around it and building it. There is a world to win, and a revolutionary republic still to be built.